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Christmas in Legend and Story: A Book for Boys and Girls — Text and Context
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Frederick Ross opens Legendary Yorkshire with a rhetorical flourish that immediately signals his method: a triple anaphora—'Who is there that has not heard'—invokes Arthurian romance, then pivots to cite Nennius, Geoffrey of Monmouth, and Giraldus Cambrensis as authorities. This interplay between popular legend and antiquarian source is the book's governing rhythm. Ross does not simply retell; he frames each tale with historical or topographical context, often beginning with a landscape description—the forest of Deira, the Wold uplands 'destitute of trees'—before introducing the miraculous event. The prose moves from measured, cataloguing sentences to passages of heightened sensory detail, as when the nun Bega hears 'unearthly; heavenly' music and sees a 'constantly increasing effulgence of supernatural light.' These shifts in pace and register are the collection's most distinctive feature.
Ross's narrative voice is that of a Victorian antiquarian who trusts his sources but also knows how to stage a scene. In 'The Enchanted Cave,' he spends several paragraphs reciting the known history of King Arthur—battles, Mordred's treachery, the opening of the tomb—before arriving at the local legend. The pace is deliberate, almost scholarly. But when he reaches the supernatural event, the syntax contracts: 'Presently the knell of the passing-bell ceased. And there broke upon her ear the sound of distant vocal music.' Short declarative clauses replace the earlier periodic sentences. This alternation between exposition and dramatic immediacy recurs throughout. In 'A Miracle of St. John,' Ross first describes the prehistoric landscape—'two thousand years ago'—with the detachment of a geologist, then narrows focus to a single cleared space by the river Hull, where a Druidical temple stood. The shift from broad time to specific place prepares the reader for the miracle that follows.
Ross rarely speaks in the first person, but his presence is felt through his editorial choices. He names his authorities—Nennius, Giraldus Cambrensis, 'Sir John Mallory'—and occasionally weighs their credibility, as when he notes that the popular belief in Arthur's transformation into a raven 'is what is told us by old chroniclers.' The phrase 'old chroniclers' is typical: Ross positions himself as a mediator between ancient testimony and modern reader. His tone is courteous but not credulous; he presents the miraculous without endorsing it. In 'The Translation of St. Hilda,' the description of Bega's vision is rendered in elaborate, almost rhapsodic language—'the beautified soul of the sainted mother of Streoneshalh'—but the frame remains that of a reported event. The messenger arrives the next day with news that confirms the vision, but Ross does not add commentary. This restraint gives the collection a consistent, slightly detached voice that lets the legends speak for themselves.
The most striking shifts in pace occur when Ross moves from summary to scene. In 'The Enchanted Cave,' the opening paragraphs move at a stately, encyclopedic pace, listing Arthur's campaigns and the contents of his tomb. Then, without warning, the narrative contracts: 'According to Nennius, after vanquishing the Saxons in many battles, he crossed the sea...' The sentence continues, but the rhythm has changed. By the time Ross reaches the raven legend, the prose has become almost breathless. A similar pattern appears in 'A Miracle of St. John,' where the initial description of the East Riding—'swelling and rolling waves of the ocean'—gives way to a precise topographical account of Beverley's streets. The reader is led from the panoramic to the particular, and then to the sacred site. These transitions are not accidental; they are the structural logic of the collection. Ross uses landscape as a threshold, slowing the reader down before the supernatural event, then accelerating into the vision or miracle itself.
Readers will find that Ross's Legendary Yorkshire rewards attention to its narrative architecture. The collection is best approached not as a simple anthology but as a series of carefully paced performances, each with its own rhythm of exposition and revelation. Pay particular attention to the opening paragraphs: they often contain the key to how Ross wants the legend to be heard—whether as historical footnote, moral exemplum, or local wonder. The shifts in sentence length and detail are not decorative; they are the author's way of guiding the reader from the known world into the legendary one.
Years spent among these shelves teach you that stories travel. Ross’s Legendary Yorkshire holds its ghosts and saints close, a limestone quiet. Yet I often recall its patient wonder when turning to the Khasi hills, where Folk-Tales of the Khasis — Story, Setting & Ideas keeps its own ancient voices. Different landscapes, yes, but the same hush when the tale grows serious.
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