About 410 minutes
Pele and Hiiaka: A Myth From Hawaii — Story, Setting & Ideas
Folklore
94,182 recorded words. 3 minutes difference from this book's estimate.
View Gutenberg source #60279The source record for Good Stories for Great Holidays Arranged for Story-Telling and Reading Aloud and for the Children's Own Reading — Background and Themes measures this digital text at 93,574 words, 6 hr 47 min estimated reading time, and 14 detected text sections.
The text analysis averages about 18.7 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Children's literature,” connecting these edition facts with the source record’s subject description.
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About 410 minutes
Folklore
94,182 recorded words. 3 minutes difference from this book's estimate.
View Gutenberg source #60279About 384 minutes
Folklore
88,111 recorded words. 23 minutes difference from this book's estimate.
View Gutenberg source #55650About 437 minutes
Folklore
100,432 recorded words. 30 minutes difference from this book's estimate.
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Frances Jenkins Olcott's Good Stories for Great Holidays collects 120 tales for 17 holidays, from New Year's to Christmas, with a clear practical purpose: to be told aloud. The volume opens with a note to the story-teller explaining that stories are presented in original form, condensed, or rewritten to suit oral delivery. Olcott draws on sources as varied as the Gesta Romanorum, Xenophon, Ovid, the Brothers Grimm, and Japanese folklore, as seen in the excerpt of 'The Phantom Cats'—a tale of a soldier lad who borrows a dog named Shippeitaro to defeat a demonic tomcat. The collection is graded for school use, with appended reading lists.
Olcott distinguishes three types of adaptation: condensation, rewriting, and building on a slight framework. She emphasizes that the stories are not reduced to a uniform vocabulary but retain varied language and style from many minds. The table of contents includes modern authors like Washington Irving and Charles Dickens alongside ancient and medieval sources. This approach means the reader encounters a range of voices—from the spare, rhythmic prose of the Grimms' 'Hansel and Grethel' to the more elaborate, descriptive passages of the Japanese tale. The adaptations aim to preserve plot, imagery, and style while molding the text for oral performance.
The collection targets 17 holidays, with stories chosen to evoke the appropriate spirit—grave, gay, humorous, fanciful, or spiritual. For Halloween, Olcott includes tales that give 'the delicious thrill of horror,' as exemplified by 'The Phantom Cats,' where a soldier lad hides in a temple and witnesses a troop of phantom cats led by a fierce black tomcat. The story's chant—'Whisper not to Shippeitaro / That the Phantom Cats are near'—adds a rhythmic, eerie quality suited to oral telling. Other holidays likely draw on myths, legends, and historical stories, though the excerpts only show a fraction of the range.
The excerpts reveal structural features designed for storytelling. Dialogue is set off with dashes and line breaks, as in the soldier lad's exchange with the old man: 'It is terrible, indeed! But do not despair. I think I know a way to help you. Who is Shippeitaro?' Repetition and rhythmic chants, like the cats' song, aid memorization and audience engagement. The 'Hansel and Grethel' adaptation follows the familiar Grimms' plot but is condensed for telling, with direct speech carrying the action. Olcott's note that stories are 'arranged for story-telling' is borne out by these textual choices, which prioritize clarity and dramatic pacing over literary elaboration.
Readers approaching this collection should note that it is a curated anthology, not a single author's work. The stories vary in tone and origin, from ancient folklore to 19th-century literary tales. The appended reading lists and grade-level indications suggest the book was designed for educators, but the excerpts show it can be enjoyed by anyone interested in how traditional narratives are adapted for oral performance. The focus remains on the stories themselves, not on analysis or interpretation.
I keep coming back to these older collections, the way one revisits a familiar room. There’s a particular comfort in knowing the old stories—the Grimm ones, the Japanese legends—are still waiting between the pages, patient as river stones. It makes me think of The Spell of the White Sturgeon — Key Ideas to Explore, and how its quiet, watery persistence feels like the same kind of unhurried patience. Some tales simply stay.
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